|| Sri Ramakrishna Sharanam||
Aum Namo Narayanaya
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Lord adorned as Sri Laksmi Narashima |
As the curtains came down on the
austere and puritanical month of Purutassi, it was an emotional experience to
see hundreds of devotees descend upon the Veeraboga Temple to celebrate this
occasion with Lord Narayana - all bedecked in His finery of jewels and
clothing. Pleasing all devotees with His dharshan,
He returned to His throne in the sanctum-santorum after presiding over the
prayers for a month. I recall when I was little, my granny used to
tell us that Lord Vishnu used to awaken at the beginning of Purutassi and go
back to sleep (or go into yoga-nidra
as Maharaj sometimes refers to it) at the end of Purutassi. As much as it
is a myth, as the Lord never sleeps, I do feel pity for Him considering what He
has to put up with in this age of Kali. So let us like compassionate children
give Him a weeks rest as we join in the company of the Divine Mother.
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Master seeking comfort from His MotherDivine |
The very word mother oozes much comfort and tender love. Her every action is a
safety net, lest we fall from the efforts of life. Sharing our pains and
sorrows and celebrating our joys, she embraces a quality so unique that none
can clone. From 16 October, for nine nights, people from all over the world
shall immerse themselves in pooja and
fasting to attain the grace of the Divine Mother.
The Festival known as Navarathri glorifies the Mother in her 3 aspects or attributes as: Brahma-Shakti
(creative), Vishnu-Shakti (preserver) and Shiva-Shakti (dissolution). As
the famous hymn from the Devi Mahatmayam reads: Sristi Stiti Vinashanam, Shakti Bhute Sanathaye: Oh Mother you are the power of creation,
preservation and destruction. The programme for the nine days consists of
strict fasting, fire sacrifices (havan),
bhajans, discourses and special
sessions of garbha dancing is
observed at some centres.
The principle scripture which forms
opinion of Devi worship is the Devi Mahatmayam. Some temples often read this
scripture during a special havan
ceremony. As much as temples and ashrams may differ in the way they observe
this period, the central theme of intense devotion and surrender to the Mother
is prevalent all over.
Mother worship, given special
attention in Hindu Dharma, provides an avenue for immense comfort and solace to
a devotee who lies stranded on the island of despair and anxiety. The loving
embrace of a mother can subdue a child’s frantic cry even under the most trying
circumstances. Instantaneously the child feels safe and fearless.
The compelling narrative on Sri
Ramakrishna’s life unveils to the contemporary reader the ‘mother and son’
relationship that invokes a new level of bhakti
in this dark age. The unconditional surrender of complete self at the feet of
the Mother resulted in the Master’s vision of the Mother whilst occupying His
mortal body. Intoxicated to the depths of His heart with love for her, She
became His constant companion, good counsel and protector. There are many
scenes that refer to the Master even dancing with Her.
A child who is in the company of his
mother has no fear of hunger, shelter and clothing. In the same way, if
devotees can reach the levels of bhakti
practiced by Sri Ramakrishna, the doors of the spiritual heavens are open for
you.
We all know that in order to develop bhakti or make spiritual progress, it
takes a lot of discipline, hard work and perseverance. Swami Vivekananda’s
clarion call of “Arise, Awake and stop
not till the goal is reached” speaks to our tendency to submerge ourselves
into tamas (laziness, sleep and lethargy).
The Devi Mahatmayam tells how a demon
called Mahishasura(half buffalo half man), having obtained a boon that no male
shall be able to vanquish him, started to torment the heavens and the world.
Unable to bear this torture, the devas
approached the trio of Brahma, Vishnu and Shiva for assistance. Taking cognisance
of the boon granted to Mahishasura, they converged their powers - from which
emerged Mother Durga.
Characterised by celestial beauty - adorning
ten arms, armed with specialised weapons from all the Gods - She waged battle
with the buffalo demon for nine nights. On the tenth day known as Vijaya Dashami,
She vanquished him.
The buffalo is described as a very
lazy animal which lies submerged in water for most of its day. It can eat up to
4 % of its weight a day reaching 2000 pounds on weight resulting in extreme
lethargy.
We as well, unaware of our divine
potential within and our life’s mission of God-realisation, have been caught up
in the web of tamaguna. The 10
arms of the Divine Mother working in concert represent our 5 organs of
action and 5 organs of sense - which if brought under control and working in
union with the intellect for the sole purpose of spiritual elevation - can
vanquish the laziness and lethargy that has set in.
Sri Aurobindo said: This
is why Swami Vivekananda, noticing the deep tamas of India, used to say:
"Rajas is needed, the country needs heroes of action, let the strong
current of impulsion flow. Even if evil follows in its wake, it will be a
thousand times better than this tamasic inertia".
Many people
waste this life away in sleep and laziness. This body or form is a great gift
from God. Utilise it for the welfare of God in humanity by unearthing
fearlessness through worship of Mother Kali (first 3 days); wealth (vista of
spiritual knowledge ingrained within) and prosperity by worshipping Mother Lakshmi
(middle 3 days); and fine tuning our intellect by worship of Mother Saraswathi (last
3 days). The convergence of these 3 attributes will annihilate the tamas and awaken the divinity within.
May this
period of spiritual sadhana on the Divine
Mother bring you to action on your journey towards moksha is my sincere prayer.
Jay Ambe
Ambe Mata ki Jay!!!!!.
My saluations and adorations at the feet of
Holy MotherWith Love and Prayers Always
Yogan
Om Yogan
ReplyDeleteThank you for publishing such excellent articles. We are so grateful to you for making the information available, so we can evolve more spiritually.
Om Namo Narayanaya