||Sri Ramakrishna Sharanam||
Aum Namo Narayanaya
My salutations and humble Pranaams to that divinity that you all
are. An exquisite thought emanated from the depths of the caves and forests of
India, which in a non-complex way cognisized the inconceivable and abstract
thoughts of God. The great seers said:
Aum
Poornamadah Poornamidam
Poornaath
Poornam Udachyate
Poornasya
Poornamaadaaya
Poornameva
Vasishyathe
This means: God is perfect
(infinite). This Universe is also perfect (infinite). If perfection (infinity)
is taken from anything perfect (infinite) what remains is still perfect
(infinite). The Upanishads state that this universe is truly the Divine Person
only. Therefore it subsists on Him: the self-effulgent Divine Being – who
has many heads and many eyes, who is the producer of joy for the universe, who
exists in the form of the universe, who is the master and the cause of
humanity, whose forms are the various Gods, who is imperishable, who is the
all-surpassing ruler and saviour, who is superior to the world, who is endless,
who is the goal of humanity, who is the destroyer of sin and ignorance, who is
the protector of the universe and the ruler of individual souls, who is
permanent, supremely auspicious and unchanging, who has embodied Himself in man
as his support (being the indwelling Spirit), who is supremely worthy of being
known by the creatures, who is embodied in the universe and who is the supreme
goal.
Narayana is the Supreme Reality
designated as Brahman. Narayana is
the highest (Self). Narayana is the supreme light. Narayana is the infinite
Self. Whatsoever there is in this world known through perception (because
of their proximity) or known through report (because of their distance)- all
that is pervaded by Narayana within and without.
One may get bored by looking at the
same scenery, one may tire at hearing the same stories, or even show dissent at
eating the same meal; however in contrast, one can only revel in the glory of
the Lord. Such is His brilliance that seers, poets and devotees have poured out
millions of words in His praise that have yet to fatigue anybody.
Yesterday I was indeed blessed
through an invite by Revered Swami Vimokshananda to attend the 5th Vishnu
Sahasranama Hawan which was hosted by the Shree Gopalal Temple in Verulam. It
was encouraging to see families and young devotees participate in what Swamiji
termed as a very auspicious pooja; that in India at one stage almost every
household used to chant the Sahasranama and the benefits of it were
exhaustible.
The question that may start to
irrigate your curiosity at some point, is if we have come out of the perfect
being, why do we have so many defects. This enquiry can be immediately
extinguished by the potent words of Swami Vivekananda. Swamiji proclaimed:
Each soul is potentially divine. All
is the Self or Brahman. The saint, the sinner, the lamb, the tiger, even the
murderer - as far as they have any reality, can be nothing else, because there
is nothing else. All knowledge that the world has ever received comes from the
mind; the infinite library of the universe is in our own mind.
All power is within you. You can do anything and everything.
Believe in that. Do not believe that you are weak; do not believe that you are
half-crazy lunatics, as most of us do nowadays. Stand up and express the
divinity within you.
What we need to understand is that
each one of us is perfect in our own way. Lord Narayana took 10 Avatars, which
are most widely recognised and documented, for the benefit of mankind. Each one
of them in its unique way has exposed a lesson to help mankind find his way. We
refer now to the second incarnation known as 'Kurma Avatar" (tortoise). Here is an excerpt taken off the
internet:
Kurma Avatar |
It is an interesting story involving
both the Gods (Devtas) and asuras (demons). In the ongoing saga of
battle between them - on one occasion the Gods suddenly lost all their strength
due to a curse by the short-tempered sage Durvasa. The sage had once presented
a garland of flowers to Indra, King of Gods, who carelessly gave it away to his
elephant which trampled it.
The Devtas approached Vishnu for help. Vishnu then asked them to churn
the ocean of milk after adding medicines into the ocean. Mt. Mandara could be
used as the churning stick, he said. He requested them to ask help of the Asuras in lifting the mountain in
exchange for offer of the share of nectar of immortality that would ensue from
the churning. Both the Devtas and the
asuras churned the ocean using the
serpent Vasuki as the rope. But as churning was proceeding, the mountain was
sinking and then Lord Vishnu took the form of the tortoise KURMA and kept the
mountain afloat.
Like how we can never expect the
tortoise to beat the cheetah, or draw a chariot, its hard shell and ability to
float became useful in salvaging the churning of the ocean from failure… like
that, each and every person has a unique contribution to make in this perfect
creation.
We should never look down upon
anybody, as the very same Lord Narayana who we worship in the shrine is
pervading this entire cosmos. Every form He has taken has an intrinsic role to
play in our survival and spiritual evolution. Can you ever imagine a world
without the butcher, baker and candle sticker maker?
As soon as you know the voice and
understand what it is, the whole scene changes. The same world which was the
ghastly battlefield of maya is now
changed into something good and beautiful. These were the profound words of
Swami Vivekananda.
May we see Narayana in all of
this creation, and unearth the divinity within us so we also can play our role
and part in this perfect creation, is my sincere prayer.
May Narayana bless us all.
With love and prayers always
Yogan