Diabetic Diaspora!!!!

image-Google Images

||Aum Sri Ramakrishna Sharanam||

||Aum Namo Narayanaya||



After satsang, it was indeed a blessed opportunity to travel with Swami Vimokshananda to Rudi's home. What a wonderful reception awaited us as there, where about 40-plus friends and relatives teeming with abounding joy and love, garlanded Maharaj and His entourage with their divine and humble glances.  It was not unusual that the gathered devotees sat entranced by the charming words of Maharaj which have the skill to tame the restless mind and place it in the realms of God intoxication. Being sent to this realm once again, I showed much appreciation for the great heritage and culture that is bequeathed unto us. Listening to the narratives and wonderful incidents in the lives of the great Saints and Sages and also the leela’s played by the divine in rewarding devotion of the bhaktas... underpinned the rich and noble guidelines given by our scriptures in engineering a just and moral society.



As Hindus, we used to proudly proclaim that for the 12 months of the year there are 13 festivals. The aim of these activities is to ensure that we are never found wanting in respect of orienting our mind towards the divine. We find that this idea has spilled over into our organisations as well as being used as an instrument to create awareness and educate society of major ills. On this last day of November, I recall how throughout the month we were bombarded through the various media platforms about the effects of diabetes. A recent study announced that 382 million people in the world suffer from diabetes. It is a disease that results in high blood-sugar levels and is categorised into type 1 when the body does not produce insulin to reduce the levels or type 2 when there is not enough insulin produced or the cells of the body do not react to the insulin. For some afflicted with the disease, they are lucky that it is lifestyle-related and with a few adjustments to diet and habits... it can be easily controlled. Unfortunately for others, the disease has managed to map itself into their genetic blueprint and therefore have to chronically intervene to maintain healthy blood-sugar levels.



It has become necessary today to deploy many resources in creating awareness about child and women abuse (we are currently observing the 16 Days of Activism of no violence against Women and Children Campaign) and many other such ills in society simply because these adharmic tendencies have become a norm and have progressed exponentially. The city of Durban is still gripped by the repugnant abuse of a 2 year child who was laid to rest this week. These are only a few cases that make it to the public eye; yet there are thousands of unreported cases of abuse, rape and molestation that fester at the base of society. The sad statistic is the amount of Indian families that are now by case-loads at the various intervention centres that deal with abuse, family violence and molestation. You may immediately respond by asking why I am alarmed that Indians are part of the statistics. Well my discomfort purely stems from the deviation of the diaspora.... a civilisation that was once couched within the highest values and moral framework today suffers from type 1 adharmic diabetes.



The rising levels of immorality, lust, greed and diabolic tendencies has rendered the insulin of goodness and nobility useless against a mind and nervous system fraught with need to instantly gratify the senses against the inner voice of reason and discrimination. This lifestyle disease contracted through contact with western ideals and a lack of character development from an early age has led our society to the point we are at now.  The golden question is: where to from here? The diagnosis being made is only creates awareness... an intervention is required to manage and resolve the situation. It seems to be a human habit or tendency to react at the very last moment when the situation is beyond a form of repair rather than being proactive and ensuring that normalcy is restored earlier.



If our own mind and intelligence is not in a position to neutralise the rising levels of adharma within us... that like the medical diabetes the insulin has to be introduced from the outside. Swami Vishwatmananda the new President of the Ramakrishna Centre of South Africa during our tea satsang two weeks ago made a very interesting statement. Maharaj said... in this age you must have 'sadhu sangh'... even we need sadhu sangh. If we take this literally then it would mean that we must be in the holy company of a monk at all times so that our mind becomes disciplined in to the dharmic path. However that cannot be the cogent analysis as it would imply that if there is no monk or Swami it would be difficult to follow the right path.



I unpacked the meaning of the word sadhu to mean good, excellent and right - all collective words used to also refer to a person who has renounced and dedicated his life to dharma. Hence for me sadhu sangh means to keep the company of right and good which does not necessarily refer to a person. It can be a scripture, a system of values, an inspirational role model etc. We must vaccinate our minds and intellect with man-making ideas and throw away all that weakens us is the clarion call from Swami Vivekananda. What we need in these trying times is strength and strength alone to crush and make these ignoble waves recede to oblivion.



The moment we accept that the state of our society is due to our neglect... and place before every impressionable mind the knowledge of his potential divinity and true nature; we would have started a rejuvenation and healing process of the mind afflicted by the disease of weakness for so long.

Swami Vivekananda always reminded us that: "strength is life; weakness is death". Strength is felicity, life eternal, immortal; weakness is constant strain and misery: weakness is death.

It is weakness, says the Vedanta, which is the cause of all misery in this world. Weakness is the one cause of suffering. We become miserable because we are weak. We lie, steal, kill and commit other crimes... because we are weak. We die because we are weak. Where there is nothing to weaken us, there is no death nor sorrow. We are miserable through delusion. Give up the delusion and the whole thing vanishes.

Like how diabetes in the worst case can be managed or in other cases be reversed with lifestyle changes, so too can the diabetes of adharma be managed and reversed.  Everything lies in your hands.



May we grow and develop into a just, moral and spiritual society and world... is my sincere prayer.

Affectionately yours
Yogan
www.sudarshanavidya.blogspot.com

GPS (God Postioning System) where are we?????

early Indians in cane field
image- google images

|| Aum Sri Ramakrishna Sharanam||

||Aum Namo Narayanaya||

In the very last public function in Tongaat by Swami Vimokshananda at the Shree Veeraboga Emperumal Temple, Maharaj addressed the gathering on the importance of respecting our forefathers and ancestors for their immense sacrifices for the benefit of society. On this day 154 years ago we remember and salute those pioneers who ventured into a foreign land on the promised hope of prosperity and a better life. At that time in British India, the population suffered a similar fate of the indigenous peoples of South Africa. It was the refusal of the African people in South Africa to provide labour under slave conditions to enrich the colonial masters that led the British government to seek assistance from their other colonies. Living under severe oppression, it was easy to lure the Indians under false pretences of gold and prosperity to the shores of Africa only to suffer under similar circumstances of bondage and oppression.


However, it was their absolute faith in God and the communal support structure within which they lived that allowed them to persevere and develop conditions for their expansion and growth. Their understanding that by sharing they will grow led the way for educational, cultural and spiritual centres of excellence to be developed through the collection of resources amongst themselves despite their meagre earnings. Today, as thousands of people graduate and benefit from these institutes... we cannot but be in reverence of these great souls who had a profound vision to invest in a better future. By total coincidence, a few of us gathered yesterday for breakfast after a meeting and were discussing the days of yore when so much of love and affection was prevalent within our community. There was a practice that anybody who visited a home was not allowed to leave without partaking of a meal even if the host had not prepared enough for themselves. That was the incredibly rich culture that we stemmed from. Completely out of phase of that custom... today we find a society fractured and disintegrating at an alarming pace. Family feuds, abandoned parents and animosity amongst neighbours have all seemed to displace the sense of harmony and unity that once blanketed our community. For those of us who have experienced a bit of the yesteryears, it plagues our mind as to what went wrong.


Its seems that Revered Swami Vishwatmananda Maharaj - the new president of the Ramakrishna Centre of South Africa upon His arrival itself has grasped an understanding of the situation. A beautiful introduction was given last week when Swami Vimokshananda narrated an in depth bio-data of the new President in His blog (www.vimokshananda.com).


Last night, I was blessed to have an intimate tea satsang with both Swamijis.  In a few words, President Maharaj was able to answer many doubts and concerns regarding the state of our society. Maharaj said today we have a situation where wealth, education and the standards of living are growing exponentially but sadly there is also a conversely proportional deterioration of values, morals and ethics.  The malaise that we find ourselves in is due to the neglect of complementing man- making, character-building education with our secular education system. Swami Vivekananda after His careful analysis of the western world was able to deduce that this critical component was integral in fundamentally developing an ideal society.


The science of navigation was utilised by our  Vedic scholars since ancient times. They utilised the constellations and the heavens as a basis to plot their way. As time progressed, the science got more and more advanced. Our forefathers who came to our shores probably used a compass to direct them. Today navigation has evolved to such as extent that we now utilise a system of satellites to collectively give us GPS (global positioning system). Every point on the globe is addressed by a longitude and latitude co-ordinate or in simpler terms a horizontal and vertical position. By merely keying in these two positions into a GPS navigator, one will be directed to that point with little effort.


Swami Vishwatmananda seemed very vocal about man’s obsession with material advancement at the expense of spiritual development. In a very pragmatic tone, Maharaj disclosed that both must be done concurrently. The horizontal expansion (which is material progress) must take place together with the vertical expansion(spiritual progress).Imagine if you were to only key in the horizontal co-ordinates into a GPS system...  you will definitely be going nowhere slowly. That is the situation that humanity is in currently.  In the spiritual path, the GPS is the GOD positioning system.  Mankind must now start to lock onto finding the vertical position. Where the horizontal and vertical lines meet in perfect balance and harmony, we would have found the God position. When Swami Vivekananda speaks of the potential divinity of man, He speaks of the fact that in theory we know that we are divine, but we have not found the experience. It’s like we know there's a country called Finland, but until we plot the co-ordinates on a map, we will only know of it but will never experience it.


Maharaj in a sinuous way brought the discussion to completion by elaborating on ways to develop the vertical through the practice of selfless service, devotion to God, regular spiritual practices and by studying the scriptures. If we can approach these paths with sincerity then we will genuinely experience the divinity within... and once we have achieved this, then the process of transforming our society would have started involuntarily.


Today, as we remember with fondness our forefathers who crossed the treacherous seas and toiled for our success, let us commit to make their legacy proud by finding the God position and live the ideal way in a society they would have wanted... full of peace, love, compassion and empathy.


Jai Shree Guru Maharaj ki Jai!!!!!


With love and prayers always


Yogan
www.sudarshanavidya.blogspot.com

Blessed Birthday

||Aum Sri Ramakrishna Sharanam||

|| Aum Namo Narayanaya||

Master Sri Ramakrishna - Glen Anil Ashram altar
Pic Courtesy: Swami Vimokshananda Google+

We say that 'age is but a number'... it is a technique that we have devised to psychologically convince ourselves that we have not aged. To a certain extent, it can be argued that you are as young as you feel but there is no denying that every second that passes brings with it a confirmation that the manifested body is another second closer to its end. I am not a sadist but this thought dawned upon me whilst I spent some solitude hours at the Ramakrishna Ashram on the eve of my birthday. I started a little tradition a few years back... to usher in my birthday in the holy company of Swami Vimokshananda within the divine precincts of the Ashram. Last year, Swamiji's (Vimokshananda) post-operative recovery did not facilitate a sleep-over but Maharaj -so full of compassion and love- allowed me to visit Him on my birthday, just a week and a half of being released from hospital. 

My sincere prayers to Master were answered this year when I wrote to Swamiji making an impassionate plea to celebrate this special birthday with Swamiji. It was not special in the fact of it being my birthday but for the reason that it would be the last birthday that I would spend in the company of revered Maharaj as He would be going to Singapore in a few weeks. Every birthday was like an Upanishad. At the feet of the Master, a spark of wisdom would emerge that would burn asunder the overgrowth of ignorance and other characteristics that thwarted the spiritual revolution within. It was a delight... and this year was no different. We often read with awe and with a tinge of envy of how some devotees in the era of great saints were able to be in their presence and offer service to them. Our Swamis have told us that in these contemporary times where we are not in the physical presence of our Gurus, following their spiritual instructions is in itself service to them. I have understood that quite profoundly but my mind still hankered upon the idea to serve the Guru in a more palpable manner.

Although my Gurudev is some 7000 kilometers away in Kolkata, India... Sri Ramakrishna understanding my desire allowed this to be fulfilled through Swami Vimokshananda. The two days prior to my birthday Maharaj graciously allowed me to be His sarathi (charioteer). On Saturday we left Ashram by 06:00am itself to be at the Brake Village Soobramanier Alayam in Tongaat to witness the abhishegam of Lord Murugan during the auspicious period of Skanda Sashti. Here Maharaj spoke on the glory of Lord Muruga. The next day after the final Kurral class, all the devotees gathered at Uncle Preggie's house for a special satsang and lunch. To date, some devotees are still bathing in the divine energy that flowed in the company of Swamiji.

It was after lunch that an ordinary birthday became extra-ordinary. The devotees had arranged surprise birthday cake. I was overwhelmed with joy but became emotional when Maharaj Himself became the director of programmes. It was the first birthday celebrated in a spiritual way.  That evening after an hour or so of rest, we proceeded to Nirisksha's home for a little prayer service. After some spiritual discussions, the family members sang the most melodious bhajans in praise of the divine. The air was divinely charged with the purity and sincerity that emanated from the entire family. It was such an auspicious way to end the eve of my birthday.

Reclining on my bed in the late hours of the night, the day passed by in reflection and left a sweet taste in my mind. But that was soon displaced by some serious contemplation when a little broader introspection involved the past 38 years of life. In as much as we cannot even be compared to the dust of Swami Vivekananda’s feet, I began to appreciate the magnanimous contributions that He made to the whole of humanity in just the 39 years that He lived upon the earth. Although Swamiji endowed with such intellect could easily have used His qualifications to pursue a comfortable material existence, He sacrificed all comforts and dedicated His life to the worship of His Lord who He saw manifest in the suffering masses of Hiscountry.  He suffered the pangs of hunger and pains of the body through His travels of India, and even in the comfort of America... His heart and eyes welled with tears for His suffering brethren. Such empathy is unparallelled... and yet to seen.

It troubles me to think how so many young people well endowed with resources and education cannot think of anything but themselves... leave alone extending financial assistance in charitable projects;  they cannot even give a few hours of their time in raising the living conditions of their fellow mankind. So having reached this milestone age of 39, I am deeply inspired by the life of Swami Vivekananda. It is humanly impossible to come close to even to a tenth of Swami Vivekananda’s achievements but if I can at least help another understand their potential divinity... I would have set in motion a machinery that will exponentially deliver goodness to the world. 

Speaking at the Brake Village Temple, Maharaj expounded Lord Muruga as 'guha' which means the 'one who dwells in the cave of the heart'... allowing me to be His charioteer Maharaj implied that the Lord dwells in my heart and is the charioteer of my destiny. Victory will come if I expose and express this divinity and let it do its job.

I also take this opportunity to thank everybody for their love, prayers and good wishes in making my birthday a memorable one. May Master, Mother and Swamiji bless you always.

With love and prayers

Yogan

Rama Rajya

Lord Rama
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||Aum Shree Ramakrishna Sharanam||

||Aum Namo Narayanaya||

 

In the South African context, Diwali has come and gone like the morning dew. The play-out of traditions and rituals brought much jubilation and inspiration to many homes. The festivities had unleashed much love and compassion in the community with sharing and charitable drives ensuring that the Diwali cheer is spread magnanimously within all corners of society. If one was to step aside from all the revelry for a moment and take a bird’s-eye-view, we will see that we are finding great difficulty in internalising the central messages and themes of these external expressions of divinity. Swami Vimokshananda pointed out so succinctly and eruditely in His blog that amidst all the good that is going on, side by side there is also an increase in unrighteousness. Therefore these festivals help us to bring some sanity to the mind and guide us to develop a just community.

If I were to venture into the arena of real estate development especially during these highly competitive times, it would prudent to outlay an invincible strategy and concept. Consider an estate where the trees were bearing flowers and fruits regularly without injury from pests and insects... the clouds were raining in time and the winds were delightful to the touch… the community will consist of various classes of society all performing their own duties in peace and bereft of greed and all endowed with excellent character… a place free from illness and misery and grief, no widows to lament or  danger from wild animals. There will be huge lakes teeming with fish and fauna housing exotic singing birds and the estate completely devoid of thieves and robberies… no one feeling worthless and where everyone felt safe. Can you believe that such an estate can exist in this world, an ideal society without crime and war, full of auspiciousness, peace, justice and equality to all? I am certain beyond any doubt that my estate will be sold out within minutes of being launched. But as you reign in your horses of imagination, don’t dismiss the above as a fairy tale. The description above was taken from the Ramayana describing the period of Lord Rama’s rule of Ayodhya.

I never for once believed that Deepavali was about an event but was about an ideal that would help shape and guide humanity. Hindu Dharma is about creating conducive environments and mind-sets to derive joy and peace in all that we do. In the midst of searching for this message, my thoughts reflected upon a service delivery protest that swept through the town of Tongaat last week. It was about 5am when the tranquillity of dawn was disrupted by loud chanting and singing by hundreds of protestors that took the streets to demand better living conditions and safe electricity. This mass action was sparked by the death of 3 young dwellers from an informal settlement. They were electrocuted when one of them stepped upon the naked wires used to bring illegal electricity to the settlement. The other two were subsequently electrocuted when they went to save their friend. The aftermath of the deluge was an eyesore with the destruction and mayhem to private and municipal property leaving much of the town stranded without power and access due to blocked roads.

A strike in contrast to the burning tree trunks and tyres at various junctions was the beautifully organised and decorated altar of the Chatsworth sub-centre of the Ramakrishna Centre of South Africa where rows of neatly arranged lamps had a halcyon effect on the troubled mind. By the grace of Sri Ramakrishna… on the eve of Diwali I was invited to address the congregation and recipients of grocery hampers about the significance of Diwali. My heart welled with joy to see the unselfish and silent manner with which the devotees of the Centre served those who were in need of assistance. Deepavali is derived from two words: deepa and avali. Deepa means light and avali means row. This artful arrangement of lights signifies an equal, just and prosperous society to me. I draw this conclusion from the penetrating insight of Swami Vivekananda when He said that “there is no liberation for the self until every soul is liberated”. Many people work tirelessly and make many sacrifices to live comfortably and enjoy many of the luxuries that life has to offer. The problem is that the structure of a society does not allow one to sit back and enjoy his rewards alone. The case presented above clearly indicated how an entire town suffered the consequences of a group who felt marginalised and neglected.

Therefore it stands to reason that the wise counsel of our dharma to engage in activities of seva or karma yoga, inevitably benefits those who undertake this great work. The brilliance of a row of lamps is the collective illumination of all lamps burning with radiance and vigour. Therefore when one invests his time and resources in uplifting another person in the society, he is investing in creating a model and noble society. Rama Rajya is possible when we can reflect and internalise this message of sharing and caring. Using our lamp to ignite the lamp of others will eventually lead to an array of lamps. This will develop a prosperous and just society that is underpinned on great values and free from the darkness of ignorance.

Diwali should not be an annual event in our lives but must become that instrument to guide us to social cohesion and nation building to ensure that our liberation is not post mortem but can be experienced and enjoyed right here in the now. Today many of our Murugan devotees have also begun their Skanda Shasti observance. May this also be internalised to help your spiritual evolution.

 

Dear Lord kindly lead us from untruth to truth

From Darkness to light

From death to immortality

 

 

With love always

Yogan

www.sudarshanavidya.blogspot.com

Language of the Gods!!!!!!

||Aum Sri Ramakrishna Sharanam||

 

Mother Padmavati and Lord Balaji

||Aum Namo Narayanaya||

 

There is an expectation that the first week of Purtassi will bring with it a sense of auspiciousness and life-giving rains that is very much needed after the protracted winter dry spells. The chill and the blanket of clouds on themorning of Saturday, 20th September seemed to form the precursor to a text-book-style-unfolding of a typical Purtassi Saturday. However by noon itself, anxiety set in as the clouds gave way under the intensity of the ever faithful sun.

 

It was not unusual then to hear upon every tongue the predicament we are placed in, with regards to an impending drought. Our town which is encompassed by many farmers felt their pain through the scarcity of fresh vegetables at the stalls that normally burst with lusciousness, vibrancy and wonderful aromas. People’s minds which are normally fixated on the pleasures of the world now started to make a shy calculated approach to the divine in search of His grace upon the earth.

 

The second Saturday was nail biting as the heavy winds collected the laden rain clouds towards the sea. But alas during the prime time of the Lord’s prayer it was like He Himself mounted upon Garuda His celestial vehicle and reigned in the clouds... and using His chakra graciously sliced open the clouds to pour upon the parched Booma Devi (Mother Earth) the ambrosia of life.

 

We have come to learn that faith in the Lord has been the support platform of civilisation since time immemorial and wonderfully put by Swami Saradaprabhanandaji Maharaj of the Phoenix Sub-Centre of the Ramakrishna Centre of South Africa at a special gathering at the Ashram on Sunday that religion and faith in God provides mankind with coping mechanisms in life... else at the sight of the smallest challenge man will be ready to end his life.

 

On Sunday evening, I was also indeed blessed to be in satsang with Swami Vimokshanandaji Maharaj at the Chinna Tirupathi Venketeshwara Devastanam in Tongaat receiving the bountiful blessings of Lord Balaji where Revered Maharaj dotingly described the parameters of divine love for God. Maharaj kept the audience spellbound as He narrated through parables the components essential for bhakti and love for God.

 

It was evident and quite clear through the expansion of Swamiji's ideas that our worship was at a preliminary level in our failure to see Narayana manifesting in humanity and in our trade-exchange method of worship with the divine... meaning that we come to God in times of trouble and then strike deals in order to mitigate the challenges. On a certain level, it is acceptable as children have a certain liberty with parents. As the level of our maturity increases we tend to understand that when we offer unconditional love for our parents without any expectation then un-asked we receive what is needed.

 

To help facilitate this connection of love our dear seers and saints envisioned the supreme consciousness, the unmanifest in the form of the Divine Mother. It is common knowledge that generally our affection and love for our Mothers is of a higher degree than our Fathers possibly due to the umbilical contact with her during foetal development. It is the most unique and fascinating aspects of Hindu Dharma where the Divine Mother is supremely worshipped as the Brahman in the patriarchal orientated world. The results of which provide a springboard to catapult our love for God from the rudimentary existence to the peripheries of absolute unconditional love.

 

In the modern age, we need not look further than the life of the Great Master Sri Ramakrishna who assimilated this absolute unconditional love to the Divine Mother Kali. His love was so intense that He literally served Her in the image as the real living Kali. The limitations of the physical world were surpassed when His yearning to have darshan of the Mother led Him to the extreme point of ending His life with Her knife should She not reveal Herself. The most compassionate Mother didn’t hesitate to accede to the cry and call of Her beloved son.

 

In the world today we may not understand the philosophies of the great scriptures and we may not be able to recite the mantras but we are able to love. The ability to love is inherent within each of us. If an unlettered man was able to become the Paramahamsa by merely expressing and cultivating intense, unalloyed, unconditional love to God then the credibility of our argument is lifted out from the doldrums of doubt into the realms of high insight.

 

The path to God is hijacked by priestcraft who having learnt a certain language and skilled in the art of rituals and chanting have ingeniously positioned themselves as central figures to our spiritual progress. Notwithstanding this point we must not denounce the fact that they are needed as guide-rails to inspire our own devotion.

 

The simple story of the life of Sri  Prahalad washes all uncertainty that pure, unalloyed devotion and complete surrender is the only language and skill one needs to know in order to commune and achieve the grace of God. By completely absorbing himself in the name of God -Aum Namo Narayanaya- with one-pointed faith, he was able to attain all the protection and grace of Bhagawan to the point of the Lord manifesting Himself in a form that voided the invincibility of his evil father. Mother Shabri is another example of how the Lord bends on account of the ecstatic love of the devotee. The list goes on and will at some stage include even yourself should you constitute your mind, body and intellect in such a manner to express this divine love.

 

During this auspicious month of Purtassi and the period of Navarathri, may our Father and Mother inspire our unconditional love. There is only one religion and that is the religion of love. May all that we do in the name of spirituality ooze with love. Our task is to simply surrender... the rest the Lord will do. If this unshakable faith is instituted in you then fear and all other negatives will leave you immediately.

 

In surrender at the feet of Govinda.

 

Yours faithfully

Yogan 

www.sudarshanavidya.blogspot.com

 

State of the World Address - 1893

||Aum  Sri  Ramakrishna Sharanam||

 

||Aum Namo Narayanaya||

 

 

The title for this blog didn’t arbitrarily come to mind but was evinced through some contemplation on 11 September 2014. My thoughts travelled to Chicago 121 years ago where an unknown monk, spiritually awakened by an unlettered Sage of West Bengal, delivered an epoch-making speech to the world at the gathering of the World Parliament of Religions. The ‘cyclonic monk’-as He was subsequently branded by the American society- set in motion a wave of spiritual awakening that is to date beaching upon every enquiring mind like an uncontrolled tsunami.

 

 

Swami Vivekananda - Image: Google Images

 This preordained moment was prophesised by His great Master Sri Ramakrishna when He said Naren will teach the world. The road to the defining moment was never bereft of challenges, but inspired by Sri Ramakrishna and the Holy Mother, Swami Vivekananda who lay seized by the instructions given by His Master, delivered unto the world the glorious heritage of Hindu Dharma like an illustrious son showing gratitude to his parents at his graduation. Speaking from the heart with no written speech it was Mother Saraswati Herself sitting on His tongue and composing the melody from the reservoir of His eternal and vast experiences.   The spark of Vedanta that emanated from the fiery mind, character and personality of Swamiji during His visit to the West is today a raging inferno that is slowly burning to ashes the ignorance overgrowth suffocating our being.

 

 

There are a few important observations that come out of Swamiji’s address which at this point in time can be identified as the problem statement. The word religion which finds its root in Latin means to reconnect, bind or go back. It is quite evident from Swamiji’s tone that He was not impressed with the resultant of other religious practices up to that time. That which was supposed to make humanity more pious, humble, peaceful and happy was in fact the precipitous of sectarianism, bigotry and fanaticism which filled the earth with violence… and claimed the lives of thousands of human beings.  That which was supposed to cajole and couch us in love has made us demons catalysing the destruction of families, societies and nations.

 

 

Anybody can speak about problems… it seems that we are all aware of the problems in the world but are grappling with finding sustainable solutions for these problems. Humankind has become masters in creating wealth. We find throughout the ages that through accessing better education people are becoming more creative in generating wealth. With advancement in technology more and more places are being developed that bring happiness… places that one can visit day and night to enjoy some happiness. The irony however is that with such creativity and advancement - why has man failed to eradicate poverty and find eternal peace and joy in his heart?

 

 

Standing regally in front of the world with the force of a million Rishis behind Him… His countenance beaming with the effulgence of a million suns, Swamiji with full realisation from the depths of His being in a few sentences identified, explained and provided a solution to that nemesis that from time immemorial has started to dismantle the joy and peace that is our birth right. Swamiji eloquently assembled the premise of His solution by unpacking His rich Hindu heritage that has shaped His consciousness and defined His character…the generations of realisation, that He is privileged to inherit, which undoubtedly provide a sustainable solution to the rut that we find the world in today.

 

 

“I am proud to belong to a religion which has taught the world both tolerance and universal acceptance. We believe not only in universal toleration, but we accept all religions as true. I am proud to belong to a nation which has sheltered the persecuted and the refugees of all religions and all nations of the earth. I am proud to tell you that we have gathered in our bosom the purest remnant of the Israelites, who came to Southern India and took refuge with us in the very year in which their holy temple was shattered to pieces by Roman tyranny. I am proud to belong to the religion which has sheltered and is still fostering the remnant of the grand Zoroastrian nation. I will quote to you, brethren, a few lines from a hymn which I remember to have repeated from my earliest boyhood, which is every day repeated by millions of human beings: ‘As the different streams having their sources in different paths which men take through different tendencies, various though they appear, crooked or straight, all lead to Thee’.”

 

 

The idea of dualism has contributed immensely to advancing the cause of prejudices, discrimination, racism, fanaticism, xenophobia and hatred. Even in South Africa, 20 years into our democracy… racism still rears its ugly head. The social cohesion and non-racial project of our government will continue to fail and will be held to ransom by the differences we create in society. The greatest message that Swamiji has given the world not only on September 11^th, but throughout His life and in every breadth of his work is advaita (oneness). Although advaita -a stream of Vedanta- has always been in existence and propagated by various other Saints, none have given it prominence and none have practically showed its ability to salvage mankind from sinking into the abyss of hell than Swami Vivekananda.  This idea is stunningly couched in this profound quote by Swami Vivekananda when He said” “Get rid, in the first place, of all these limited ideas and see God in every person – working through all hands, walking through all feet, and eating through every mouth. In every being He lives, through all minds He thinks. He is self-evident, nearer unto us than ourselves. To know this is religion is faith, and may it please the Lord to give us this faith! When we shall feel that oneness, we shall be immortal. We are physically immortal even, one with the universe. So long as there is one that breathes throughout the universe, I live in that one. I am not this limited little being, I am the universal.”

 

 

In concluding His most illustrious narrative on the state of the world, the glorious Saint throws us a challenge saying: “I fervently hope that the bell that tolled this morning in honour of this convention may be the death-knell of all fanaticism, of all persecutions with the sword or with the pen, and of all uncharitable feelings between persons wending their way to the same goal.”

 

 

 

We have split the atom; we have travelled to the moon and even genetically modified the DNA thus claiming the title of great scientists. When the bell of dawn strikes every morning and we arise… let us try to resolve a simple challenge put forward by Swamiji… using our resources, lets remove poverty from the world… using our superior intellect let us find everlasting joy and happiness in our hearts, not because we are helping others, but because we understand we are all one and that our efforts really help ourselves.

 

 

A project that was very close to His heart was a sanctuary that propagated this concept of advaita, and before He left the earth, He ensured the successful completion of the Mayavati  Ashram in the Himalayas.  I am very excited to inform you that a similar spiritual retreat is on the brink of being actualised on South African soil that will contribute towards social cohesion and the nation building project in our country. Keep a close eye for this unique, universal centre that will paint the KZN skyline soon

 

 

May Swamiji bless us all with the vision and feeling of oneness is my heartfelt prayer. To all our South Indian brothers and sisters who will be commencing the month long observance of Purutassi, may the grace of Sriman Narayana be with you always.

 

 

Jai Swamiji!

 

Yogan Naidoo

www.sudarshanavidya.blogspot.com

The Tadpole's Tail!!!!!

|| Aum Sri Ramakrishna Sharanam||

Lord Vinayaga
Pic - Googles

||Aum Namo Narayanaya||

A humbling sight awaited me on a visit to India a few years back. It was a late night of travelling that privileged a little extension of my resting hours. But that was soon disrupted by the melodious singing of "Moeshika Vaghana Modaka Hasta" accompanied by the rhythmic ringing of the bell. The sudden interjection of a thud encouraged me to alight from the snug comforts of my bed to catch a little glimpse of the morning life of the Temple- City of Madurai. As soon as I drew the curtain, the enchanting mellifluous stream of delight swelled once more from the tongue of an extremely gifted Priest adorned with big white streaks (the symbol of Shiva) all over his body. He was facilitating an offering of coconut to Lord Pillayar by a middle-aged devotee making his way to the office.  Taking a little prasad from the Priest and smearing it upon his forehead, his expression took on a more confident outlook for the day. It seemed that he was not alone in his endeavour as the queue rapidly grew with more people exiting the street vendors with handful lots of flowers, sweets and the most significant coconut to appease the Lord of obstacles    -Vinayagar- to remove the obstacles in their path for the day.


It is not uncommon for any prayer or venture to begin with the name of Ganesha... as the goal of any undertaking must end with success. I recall when I was a co-ordinator of prayer festivals at our Temple, I could rest assured that I need not lose sleep over marketing  as this particular prayer snatched people out of their comfort zones and they even overlooked the weather to come get the grace of Lord Ganesha.
In order for our understanding of why Lord Ganapathi was awarded this special place in spirituality... I am reminded of an inspiring statement made by Sri Ramakrishna whilst in conversation about Keshab. Master said when he first met Keshab at Jaygopal's house, he said he is the only one who has dropped his tail. At this, the people laughed. Keshab said to them don’t laugh, there must be reasoning to his words. Thereupon Master said, the tadpole, so long as it has not dropped its tail lives only in the water. It cannot move about on dry land. But as soon as it drops its tail, it hops out onto the bank then it can live both in water and on land. Likewise... as long as man holds onto his tail of ignorance, he can live only in the water of the world. But when he drops his tail, that is to say when he attains the knowledge of God, then he can roam about as a free soul or householder in the world.


The mythology states that Mother Parvathi was about to take a bath in the absence of Lord Shiva. In order to secure Her chamber so that none may enter, She created a son out of tumeric powder from Her body. She breathed life into him and was full of adoration for him. Her strict instruction was that none should enter whilst she had her bath. The little child dutifully carried out his task. Although a little boy, he was endowed with super strength and power by the Mother Herself. Lord Shiva came unannounced and had to face the wrath of the little boy. After a protracted battle, Lord Shiva became livid and so enraged that He used His trishul and removed the head of Ganesha. On hearing the commotion the divine Mother hurriedly finished Her bath and was welcomed by the gruesome scene of Her Lord standing over the dead body of their son. She was teeming with anger with intention to destroy all of creation but collected herself after Lord Shiva agreed to restore life to Ganesha.The head of the first creature facing north was brought and thus Lord Ganesha was restored to life with the head of an elephant and thus was blessed with the boon of Mudalvanne - that is one who is worshipped first.
The truth of life as proclaimed by Swami Vivekananda is that "we are all potentially divine beings". However, we create obstacles for ourselves when we polarise this divine identity by our own egos. Living in the world of sense fixation, we choose not to unveil the cloud of ignorance and create one obstacle after another in our lives. This creates a lot of unhappiness and misery. Lord Ganesha being given the task of guarding the doorway was so consumed by the status of the task that He failed to recognise Lord Shiva.  Thus the Lord using His trishul removed the head which is the seat of ignorance and ego. The weapon to remove this ego and ignorance is the trident of inner strength, intelligence and knowledge.


The removal of the head is beautifully captured by Sri Ramakrishna's analogy of dropping the tail... both resembling ignorance and ego. The replacement of the head is symbolic of the change... the metamorphosis from the self-centred and consumed being to the all-embracing  universal self that identifies itself with the cosmic self.


Lord Vinayaga’s acceptance of millions of coconuts on an annual basis is a reminder to us all that within each and every one of us is the pure spirit of God with the power to quench the parched mundane lives that we live... but in order to get a taste of this Ilaneer (coconut water in Tamil) one must first remove the tough fibre that surrounds the coconut. This is symbolic of the tough ego, pride and ignorance in the mind that covers the buddhi or intelligence.  Man- making decisions based on intelligence has greater success in life than man basing decisions on emotion and sense gratification.


May that great Lord of the intellect help us all remove our ego and ignorance and expose our divinity and intelligence, is my sincere prayer.

With absolute sincerity

Yogan Naidoo

www.sudarshanavidya.blogspot.com

Anbe Shivam!!!!(Love is God)

||Aum Sri Ramakrishna Sharanam||

 

image -google images

||Aum Namo Narayanaya||

 

In our hearts... Spring started today... when we all gathered at the Shree Veeraboga Cultural Centre to witness the blooming of the timeless wisdom of the Tirukurral by the gracious and loving touch of Swami Vimokshananda. The idea for today’s blog seemed pre-ordained by a higher power. Yesterday when I had posted the reminder to our devotees about the scheduled class, brother Kiru -an ardent student of the Tirukurral- expressed his delight as should it have taken place next week he would have missed it as he was going to be out of town. Relating to his absolute delight, I unconsciously replied to his post by merely saying Anbe Shivam. When Maharaj began the class today, I was stunned to learn that we were discussing that very subject matter of love and Maharaj made several inferences to Anbe Shivam (Love is God). With such subtle commands from the universe, it will definitely be unwise to detract from that train of thought.

 

Last week, we all engaged in the celebration of Gita Week and Krishna Janmashtami with some very powerful and elevating ideas emanating from discussions on the Gita. In the midst of this, I still became a little emotional as I browsed through the gallery of pictures posted by Maharaj of His tour of Northern Natal. The devotees’ countenance in those areas was a confluence of both delight and distress. In the company of Maharaj they expressed bliss similar to the Gopis in the company of Krishna but their minds felt the pain of their hearts that was impaled by the imminent departure of Maharaj. This would be their last Krishna Janmashtami with Maharaj. Suddenly the pangs of separation became infectious as today while I was waiting for Maharaj, I realised there were just two classes left before Maharaj departs South Africa for His new mission.

 

In today’s class,  we learnt that there is one common thread that binds this whole world... although it may be found in varying degrees... it nonetheless exists. This emotion or feeling is called “love” and since we understand through Vedanta that it is God alone that pervades everything, we can therefore easily allude to the statement Anbe Shivam – (Love is God).

 

Swami Vivekananda said: “relationships are more important than life, but it is important for those relationships to have life in them”. Tiruvalluvar eruditely points out that those who possess love in their beings truly live, the rest are merely skeletons clad in skin. Reading Swami Vivekananda, one is exposed to this idea continuously. Swamiji goes to the level of saying that making offerings or doing pooja at a shrine is but preliminary worship. Swamiji emphasised that real tangible worship comes out of serving Shiva in the hungry, in the poor and the sick.

 

But the question arrives... how is it that most of us cannot see Swamiji’s view on this matter. We can only conceptualise such high and noble ideals when our hearts reconfigure itself from self-centeredness to embrace the entire universe as one-and-the-same as yourself.

 

Today some people feel so insecure about visiting family and friends in State hospitals due to cleanliness issues. Yet we read how Florence Nightingale and Mother Theresa worked in such challenging conditions to nurse the sick to good health without care for caste, creed or status in society. So it is the absence of this love and empathy that essentially makes our lives unfulfilled?

Can we expect people in society to display and exhibit such love if they have not experienced same in the home? The starting point of developing this culture of empathy is the family. Former President of India, Abdul Kalam beautifully placed before the European Union Parliament that his culture based on the Tirukurral has taught him that when there is righteousness in the heart, there is beauty in the character, when there is beauty in the character there is harmony in the home, when there is harmony in the home there is order in the nation and when there is order in the nation then there is peace in the world.

 

There is the profound message that comes from the sloka: Vasudevam sutam devam, Kamsa Chanura mardanam, Deviki paramnandam, Krishnam vande jagat Guru. It states that we worship Krishna who is the son of Vasudeva, the slayer of Kamsa and Chanura, the absolute bliss of Deviki, the one who came as the world teacher.

 

I think that it is important that we understand how the Lord came to be the son of two human beings. It is because of their sincerity in their prayers for a child equal to the qualities of the Lord. The Lord proclaimed that none is equal to Him thus in their next birth, He Himself shall take birth as their son. In that way parents should also pray sincerely and devoutly to God for children of divine qualities. Children should never be born out of lust, but must be planned and be born out of sincere prayer. Then like Sri Krishna they will be the slayer of the greatest asuras of this world being lust and greed. They will be noble and firm in character. They will be the absolute bliss of their Mothers... like the sloka said Deviki Paramandam. In the previous Tirukkural class, we leant that Mothers experience great joy when they give birth to a child... however, greater than that joy is the joy they experience when their child becomes a leader in society. Therefore is must be impressed upon every parent how important the entire process of bringing children into the world is... as well as raising and nurturing children to be men and women of immaculate character. The home thus becomes an incubator of “man-making, character-building education” as espoused by Swami Vivekananda. However in society today, children are raised in crèches; by nannys, ipads and television - devoid of the love and affection of the Mother and also the fundamental value systems that constitute a noble being.

 

How then can we expect that child to exhibit the love and empathy that is needed to create and sustain a society that is just, peaceful and divine? It has become imperative now in the midst of the chaos in the world that we internalise and make practical the glorious values and ideas from the scriptures and teachings of the saints so that we don’t have to suffer against something that we can do something about, something that can be rectified. Our lives and futures lie in our very own hands. God can be experienced right here and now... not post mortem... by merely sharing something that costs nothing to give --- that is love. Through this little act of empathy, an entire revolution can take place.

 

Anbe Shivam, Shivane Anbu. (love is god , god is love)

 

May we all be touched by the divine love, is my sincere prayer

 

With sincere love and prayers

Yogan

www.sudarshanavidya.blogspot.com